Britain's Black Debt
Reparations for Caribbean Slavery and Native Genocide
- Published: February 2013
- Published: March 2013
- Buying Options
Since the mid-nineteenth-century abolition of slavery, the call for reparations for the crime of African enslavement and native genocide has been growing. In the Caribbean, grassroots and official voices now constitute a regional reparations movement. While it remains a fractured, contentious and divisive call, it generates considerable public interest, especially within sections of the community that are concerned with issues of social justice, equity, civil and human rights, education, and cultural identity. The reparations discourse has been shaped by the voices from these fields as they seek to build a future upon the settlement of historical crimes.
This is the first scholarly work that looks comprehensively at the reparations discussion in the Caribbean. Written by a leading economic historian of the region, a seasoned activist in the wider movement for social justice and advocacy of historical truth, Britain’s Black Debt looks at the origins and development of reparations as a regional and international process. Weaving detailed historical data on Caribbean slavery and the transatlantic slave trade together with legal principles and the politics of postcolonialism, Beckles sets out a solid academic analysis of the evidence. He concludes that Britain has a case of reparations to answer which the Caribbean should litigate.
International law provides that chattel slavery as practised by Britain was a crime against humanity. Slavery was invested in by the royal family, the government, the established church, most elite families, and large public institutions in the private and public sector. Citing the legal principles of unjust and criminal enrichment, the author presents a compelling argument for Britain’s payment of its black debt, a debt that it continues to deny in the face of overwhelming evidence to the contrary.
It is at once an exciting narration of Britain’s dominance of the slave markets that enriched the economy and a seminal conceptual journey into the hidden politics and public posturing of leaders on both sides of the Atlantic. No work of this kind has ever been attempted. No author has had the diversity of historical research skills, national and international political involvement, and personal engagement as an activist to present such a complex yet accessible work of scholarship.
Note on Currency
Introduction: My Journey with Slavery and Reparations
1. The Principles and Politics of Reparations
2 Exterminate the Savages: Genocide in the Windwards
3. King James’s Version: Royal Caribbean Slave Voyages
4. Not Human: Britain’s Black Property
5. The Zong Massacre: Jamaica-Bound Africans Murdered
6. Prostituting Enslaved Caribbean Women
7. Criminal Enrichment: Building Britain with Slavery
8. Dividends from the Devil: Church of England Chattels in Barbados
9. Earls of Harewood: Slave Route to Buckingham Palace
10. Slave Owners in Parliament and the Private Sector
11. Twenty Million Pounds: Slave Owners’ Reparations
12. The Case for Reparations
13. “Sold in Africa”: The United Nations and Reparations in Durban
14. British Policy: No Apology, No Reparations
15. The Caribbean Reparations Movement
Beckles (Univ. of the West Indies, Barbados) continues the debate over slave reparations largely silenced after the 2001 UN World Conference against Racism held in Durban, South Africa. At that meeting, the former slave-owning powers agreed that while slavery should have been a crime when it occurred, slavery and the slave trading were not, in fact, illegal when they occurred. A distinguished economic historian, Beckles makes the case for reparations for the English-speaking Caribbean. After surveying the principles and politics of reparations, he narrates such topics as the British genocide of the Caribbean indigenous population, the slave trade to the Caribbean, the legal classification of “slave” in England, slave owners in Parliament and the private sector, and the reparations awarded slaveholders in 1838. Beckles next makes his case for reparations within the context of the global reparations movement following the Durban conference. He holds slavery responsible for the mass poverty, illiteracy, dysfunctional family structure, and ill health in the Caribbean today and considers reparations “an act of justice,” one that would begin a process of redemption and renewal and the celebration of humanity rather than inhumanity. Reparations would spotlight slavery’s crimes against humanity and underscore fairness, justice, and closure. Summing Up: Recommended. All academic levels/ libraries.- J.D. Smith, University of North Carolina at Charlotte
- IndieFab Award Finalist, History (Adult Nonfiction), 2013